Tuesday, July 7, 2009

It's here! It's here!

The Pope's new Encyclical is here! I feel like a kid at Christmas! (A really nerdy kid, but still...) You can, and should, read it for yourself here: Caritas in Veritate

Love in Truth.

Some highlights:

Through this close link with truth, charity can be recognized as an authentic expression of humanity and as an element of fundamental importance in human relations, including those of a public nature. Only in truth does charity shine forth, only in truth can charity be authentically lived. Truth is the light that gives meaning and value to charity...

As the objects of God's love, men and women become subjects of charity, they are called to make themselves instruments of grace, so as to pour forth God's charity and to weave networks of charity...

To desire the
common good and strive towards it is a requirement of justice and charity. To take a stand for the common good is on the one hand to be solicitous for, and on the other hand to avail oneself of, that complex of institutions that give structure to the life of society, juridically, civilly, politically and culturally, making it the pólis, or “city”. The more we strive to secure a common good corresponding to the real needs of our neighbours, the more effectively we love them. Every Christian is called to practise this charity, in a manner corresponding to his vocation and according to the degree of influence he wields in the pólis...

Being out of work or dependent on public or private assistance for a prolonged period undermines the freedom and creativity of the person and his family and social relationships, causing great psychological and spiritual suffering. I would like to remind everyone, especially governments engaged in boosting the world's economic and social assets, that the primary capital to be safeguarded and valued is man, the human person in his or her integrity: “Man is the source, the focus and the aim of all economic and social life”...

Openness to life is at the centre of true development. When a society moves towards the denial or suppression of life, it ends up no longer finding the necessary motivation and energy to strive for man's true good...

It is thus becoming a social and even economic necessity once more to hold up to future generations the beauty of marriage and the family, and the fact that these institutions correspond to the deepest needs and dignity of the person. In view of this, States are called to enact policies promoting the centrality and the integrity of the family founded on marriage between a man and a woman, the primary vital cell of society, and to assume responsibility for its economic and fiscal needs, while respecting its essentially relational character...

The way humanity treats the environment influences the way it treats itself, and vice versa. This invites contemporary society to a serious review of its life-style, which, in many parts of the world, is prone to hedonism and consumerism, regardless of their harmful consequences. What is needed is an effective shift in mentality which can lead to the adoption of new life-styles “in which the quest for truth, beauty, goodness and communion with others for the sake of common growth are the factors which determine consumer choices, savings and investments”...

If there is a lack of respect for the right to life and to a natural death, if human conception, gestation and birth are made artificial, if human embryos are sacrificed to research, the conscience of society ends up losing the concept of human ecology and, along with it, that of environmental ecology. It is contradictory to insist that future generations respect the natural environment when our educational systems and laws do not help them to respect themselves...

Denying the right to profess one's religion in public and the right to bring the truths of faith to bear upon public life has negative consequences for true development. The exclusion of religion from the public square — and, at the other extreme, religious fundamentalism — hinders an encounter between persons and their collaboration for the progress of humanity. Public life is sapped of its motivation and politics takes on a domineering and aggressive character...

There is so much more, obviously, but you can see that this is largely a social encyclical. There's a portion on the rights of labor unions, Catholic work, bioethics and more! The nice thing is that this document ought to anger politicians and ideologues on both sides of the aisle. So, take some time and digest this! You will be the better for it!

10 comments:

The TORCH said...

Really??? Nothing? I'm surprised.

Anonymous said...

Talk about long!!!!! i am taking some time to read it now.
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:)

Anonymous said...

I kinda decided to wait due to its immense size, i think its longer than that thing you published on the prep one blog about mortal and venial sin!!!! lol.
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:D

Mr. Adolfo said...

Lol

The document itself is very long. Dozens of pages. I just took little snippets here and there. It is well worth reading, though, when you get the chance.

Anonymous said...

i still have more to read.
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;)

The Great Hulk said...

I don't usually read encyclicals, but I think I'm going to start making a habit of it. I think I'll read this one.

Sanosuke said...

I think we should have another encyclical study! Like the one we did on love

Torcher said...

I second that! That was a good study

The TORCH said...

So glad you all liked it! Yes, there will be a study of another encyclical. In September, Mr. Todd will be leading a study of the Holy Father's follow up to 'Deus Caritas Est' entitled 'Spe Salvi' (In Hope We are Saved).

Last 3 Mondays of September. Maybe a 4th Monday in October.

Ask and ye shall receive!

Torcher said...

WHOO-HOO!